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The next step in the pursuit of knowledge, then, is to prove that god does indeed exist. Descartes's starting point for such a proof is the principle that the cause of any idea must have at least as much reality as the content of the idea itself. But since my idea of god has an absolutely unlimited content, the cause of this idea must itself be infinite, and only the truly existing god is that. In other words, my idea of god cannot be either adventitious or factitious (since I could neither experience god directly nor discover the concept of perfection in myself), so it must be innately provided by god. Therefore, god exists. (Med. III)
As a backup to this argument, Descartes offered a traditional version of the cosmological argument for god's existence. From the cogito I know that I exist, and since I am not perfect in every way, I cannot have caused myself. So something else must have caused my existence, and no matter what that something is (my parents?), we could ask what......

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