Post-Colonialism: Trying To Regain Ethnic Individuality
Indeed, the stranger has unusual customs. The white man held the paper like a sacred thing. His hands shook, and we mistrusted him... For how many moons will the stranger be among us? (Vera 43)
The stranger still lives among the people of Zimbabwe, though the colonial political authority has left. Yet I wonder if the town elder speaking in the above passage from Yvonne Vera's Nehanda would recognize current Zimbabwean authorities as strangers or countrymen. Could he relate to today's government officials and understand the languages which they speak? Would he feel at home in an African country with borders defined by European imperial powers without regard to the various ethnic nations involved? Post-colonial theory attempts to explain problems such as these, yet it does so almost exclusively in the languages of the European colonial powers. Europeans even created the word Africa. "To name the world is to 'understand' it, to know it and to have control over it" (Ashcroft 283).......
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Post-Colonialism: Trying To Regain Ethnic Individuality
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